Zach, since our whole conversation over the last six webpages has been about the ethics of paid organ donation, I assumed we all understand that the live donors in the Philippines are paid for their donation. The usage has developed in the medical literature of calling such people 'paid donors,' although technically they are not really 'donating,' since they get paid. Etymologically this usage may well be justified, since the Latin 'donare,' from which our 'donate' arises, can mean either to 'give' in the sense of 'hand over' something, or to 'give' in the sense of 'make a gift of something.'
Children run to beg money from me. To get them to leave me alone, I cover one nostril with my finger, lean over the beggers hand and pretend to shoot snot soup.
And I would have more respect for all the doctors in the world if they, like Dr. Albert Schweizer, donated their services all the time to the poor. But even though very few of them do, that does not make them criminals, untrustworthy, or too suspicious to deal with.I referred one poster earlier to the medical journal article by Ingela Fehrman-Ekhold, "No Evidence of Accelerated Loss of Kidney Function in Living Kidney Donors," Transplantation, vol. 72, no. 3 (August 16, 2001) 444-449, which convincingly shows that there is no greater likelihood that someone who donates a kidney will later suffer kidney failure himself. So there is no sense in worrying about that issue.
Sara, All my Philippine friends caution me not to give money to child beggars, since not only does it teach them bad social-work values, the foreigner seen being nice to the street children here in the Philippines, will be set up,and accused of Pedophilia. So its imperative to get them away from me without touching them. That's an other fact of life here. Sara, when are your Philippine relatives coming for a visit?Walang pera , deba ?------------------------------------------------------------------------------------------------------------------------------------------